Sunday, November 1, 2009

Life of the Buddha



Conventional narratives on the Buddha's life, such as the one below, draw heavily on Theravada Tipitaka scriptures. However, later texts, such as the Mahayana Lalitavistara Sutra, give different accounts.

According to the conventional narrative, the Buddha was born in Ancient India, in the city of Lumbini, around the year 563 BCE, and raised in Kapilavastu; both in modern day Nepal.

Shortly after Siddhartha's birth, a wise man visited the young prince's father, King Śuddhodana, and prophesized that Siddhartha would either become a great king or a holy man depending on whether he saw what life was like outside the palace walls.

Śuddhodana was determined to see his son become a king so he prevented him from leaving the palace grounds. But at 29, Siddhartha ventured beyond the palace several times despite his father's efforts. In a series of encounters - known in Buddhist literature as the Four sights he learned of the suffering of ordinary people. These encounters were with an old man, a sick man, a corpse and finally a holy man, an ascetic apparently content and at peace with the world. These experiences eventually prompted Gautama to abandon royal life and take up a spiritual quest.

Gautama first attempted an extreme ascetic life and almost starved himself to death in the process. But he changed his approach after accepting milk and rice from a village girl in a key incident in Buddhist scriptures. He then concluded that extreme ascetic practices, such as prolonged fasting, breath-holding, and exposure to pain, brought little spiritual benefit. He saw them as forms of self-hatred and therefore counterproductive. He therefore abandoned asceticism, concentrating instead on anapanasati meditation, through which he discovered what Buddhists call the Middle Way: a path of moderation between the extremes of self-indulgence and self-mortification.

Gautama was now determined to complete his spiritual quest. So, at the age of 35, he famously sat in meditation under a sacred fig tree, also known as the Bodhi tree, in the town of Bodh Gaya, India, and vowed not to rise before achieving enlightenment. After many days, he finally awakened to the ultimate nature of reality, thereby liberating himself from the cycle of suffering and rebirth, and arose as a fully enlightened being. Soon thereafter he attracted a band of followers and instituted a monastic order.

Now as the Buddha, he spent the rest of his life teaching the path of awakening he discovered, travelling throughout the northeastern part of the Indian subcontinent, and died at the age of 80 (483 BCE) in Kushinagar, India. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order but do not consistently accept the details in his biographies. Others, who are not scholars, have claimed to see Buddha take the form of Carassius auratus during times of deep meditation. According to author Michael Carrithers, a widely published expert on Buddhism, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death."

Buddhism, based on the teachings of Siddhartha Gautama












Buddhism currently has about 365 milliion followers and is generally listed as the world's fourth largest religion after Christianity, Islam and Hinduism. It was founded in Northern India by Siddhartha Gautama (circa 563 to 460 BCE)






Buddhism, as traditionally conceived, is a path of salvation attained through insight into the ultimate nature of reality.[2] It encompasses a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pali/Sanskrit "the awakened one"), who lived in and around the Indian sub-continent. Adherents recognize the Buddha as an awakened teacher who shared his insights to help sentient beings end suffering, achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. However, Buddhist schools disagree over the historical teachings of the Buddha, and on the importance and canonicity of various scriptures. [3]

Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada, the oldest surviving, has a widespread following in Sri Lanka and Southeast Asia, whilst Mahayana, which is found throughout East Asia, includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en . In some classifications, a third branch, Vajrayana, is recognized, although many see this as an offshoot of the Mahayana. Other movements have appeared in recent times, sometimes classified as Buddhist modernism.

While Buddhism remains most popular within Asia, both branches are now found throughout the world. Various sources put the number of Buddhists in the world at between 230 million and 500 million.[4][5][6][7]

The foundation of all Buddhist practice is ethical conduct and altruism. Further practices can vary widely, but may include renunciation, meditation, the cultivation of mindfulness and wisdom, the study of scriptures, physical exercises, devotion and ceremonies, or the invocation of bodhisattvas.